Matt Tyrnauer wrote this article about my favorite living architect, William McDonough, called “Industrial Revolution, Take Two” in Vanity Fair.
On February 7, 1993, the architect William McDonough, a prophet of the sustainability and clean-technology movements, which set in motion many of the green design practices that are commonplace today, delivered a centennial sermon from the high altar of the Cathedral of St. John the Divine, in New York City. The sermon, which laid the foundation for a lifelong crusade to do nothing less than right the wrongs of the Industrial Revolution, was titled “Design, Ecology, Ethics and the Making of Things.”

“If we understand that design leads to the manifestation of human intention, and if what we make with our hands is to be sacred and honor the earth that gives us life,” McDonough said that day, “then the things we make must not only rise from the ground but return to it, soil to soil, water to water, so everything that is received from the earth can be freely given back without causing harm to any living system. This is ecology. This is good design. It is of this we must now speak.”
Over the past few decades, McDonough, who is 57 and who, with his uniformly black attire and rimless round glasses, has the look of a dapper monsignor, has done little but speak of this. The McDonough sermon nowadays, accompanied by slick PowerPoint slides, has become command-performance material for C.E.O.’s and world leaders. McDonough has given it twice at the White House as well as at such power confabs as the World Economic Forum, held annually in Davos, Switzerland, and the ted (Technology, Entertainment, Design) conference, held annually in Monterey, California. His evangelist’s flock comprises politicians, high-techies, and fat cats who lap up the fine points of his remarkable theory of ecological design—what he calls “Cradle to Cradle,” a repudiation of the Industrial Revolution’s linear, cradle-to-grave system of manufacture, consumption, and junk-heaping. Cradle to Cradle, in McDonough’s words, “does not just reduce waste, it eliminates the concept of waste,” stipulating that products be manufactured in new ways that will allow them to be reduced to their essential technical or biological elements in order to be re-used. Nature’s cycles provide the model. Organic substances go back to the soil, to feed the earth’s “biological metabolism.” Everything else is returned as “nutrients” for what is termed the “technical metabolism,” to be infinitely, effectively re-used. As McDonough sums it up, sounding a bit like a tree-hugging Clint Eastwood, “I’ve got three words for you: Waste equals food.”
In 2002, McDonough co-authored Cradle to Cradle, a book-length manifesto outlining the new paradigm for “remaking the way we make things.” His collaborator was the German chemist Michael Braungart. In 1995, McDonough had branched out from his architecture firm, William McDonough + Partners, with studios in Charlottesville, Virginia, and San Francisco, and with Braungart founded McDonough Braungart Design Chemistry (M.B.D.C.), a consultancy based in Charlottesville, devoted to Cradle to Cradle–izing the planet, industry by industry, compound by compound, molecule by molecule. “Our goal is very simple,” McDonough tells me from the shotgun seat of a Toyota Prius as we speed down Highway 101, south of San Francisco, headed for a speaking date he has at the nasa Ames Research Center, in Silicon Valley. “It is to help create a delightfully diverse, safe, healthy, and just world, with clean air, water, soil, and power—economically, equitably, ecologically, and elegantly enjoyed, period.” He acknowledges, “Cradle to Cradle is daunting because this is an imperfect world, and we try to imagine the perfect to try to achieve the best possible.” Yet he and Braungart are pulling it off in measurable ways.
Over the last three decades, McDonough has worked with an all-star list of companies, whose aggregate revenues exceed $1 trillion. McDonough will not discuss details about his clients, but reportedly he has collaborated with, among others, Google, G.E., Wal-Mart, Ford, British Petroleum, Nike, the Gap, Whole Foods, Herman Miller, the city of San Francisco, the U.S. Postal Service, and a number of Chinese municipalities. Buildings—including a preliminary assignment from Google for its new corporate campus—are being designed; products are being made to Cradle to Cradle specifications; and conceptual master plans have been drawn up for cities, including six in China alone. “The whole nation of Holland is going crazy for Cradle to Cradle right now,” says McDonough. “They have huge conventions called ‘Let’s Cradle.’ I guess when you become a verb you know you are getting somewhere.”
According to Phillip Bernstein, a lecturer at the Yale School of Architecture and a vice president at Autodesk, Inc., a leading design-software producer for the architectural, entertainment, and engineering professions, “When it comes to new ways of shifting our sustainability paradigms, Bill is the granddaddy of this way of thinking. He’s the visionary inventor, there before anyone. And now he’s actually building the factories that make clean water, working on the concept cars that make clean air, doing the big thinking that is moving things forward.”
“I have been plowing this row for 30 years,” says McDonough. “The work all of a sudden is coming to fruition, and it’s a great moment in our culture, where these kinds of ideas are now being addressed by corporations, by agencies. I like to say there is a strong current interest in the leadership of our species in issues of sustainability, and I think we have about 20 years to fix this problem.”
“What are the consequences if we don’t make it?,” I ask.
“We would be in deep trouble,” he says. “So, as you might imagine, as our design philosophy becomes mainstream, our office is flooded with calls.”
It was not always like this, not even as recently as the antediluvian 1990s. “I used to get called loopy,” says McDonough, adding, “but I was used to it.”
As a Yale architecture student in the mid-1970s, McDonough liked to fit solar panels into his projects. “One of my teachers [Pritzker Prize–winner Richard Meier] kept coming to my desk to give me criticism, and he would say, ‘Bill, you’ve got to understand: solar energy has nothing to do with architecture,’ ” he recalls. Today, design-school professors no longer view solar-energy systems as part of the plumbing. In fairness to Meier, the modernist master had no way of knowing that the kid he was talking to would become the harbinger of a movement to redesign design itself.
Many of the radical players in the ecology and sustainability movements who have made their voices heard have done so through protest. Think of the vigilante-style work of Greenpeace in the 1970s. For most environmental activists, communal sacrifice and curbs on industry in order to create greater eco-efficiency—that is, the reduction of environmental impact and resource consumption on a global scale—are the prescriptions of choice. McDonough sees the matter through a very different lens. To him it’s a design problem. Shrill broadsides against industry are misdirected. Dire predictions of heatless winters and a car-less future are missing the point. Perhaps the most compelling part of McDonough’s plan is its repudiation of the Judeo-Christian guilt that has long defined the green movement. He and Braungart reject what they call the “dour face of eco-efficiency.”
“How many environmentalists do you know who say growth is good?,” McDonough asks. “We celebrate growth. Abundance is something we want. Our idea is to make production so clean there’s nothing left to regulate.” This, he notes, is extremely appealing to people of all political persuasions, from those who love the environment to those who want commerce free of regulation.
The metaphor he employs to make his point is the cherry tree. “Think of the abundance of a cherry tree’s blossoms in the spring,” he says. “We celebrate its abundance of blossoms. You don’t look at a cherry tree in the spring and go, ‘Oh, my goodness. How many blossoms does it take?’ It’s not very efficient. You know, thousands of blossoms, just so that a couple of them can turn into cherry trees, is not very efficient. But it’s highly effective. And effective, rather than efficient, is what we want. Think about efficiency versus effectiveness in another way. You don’t listen to Mozart and think, How many notes does it take? He could have hit the piano with a two-by-four and got them all at once. Very efficient, but would we love it?
“One of the points we make in Cradle to Cradle is that being less bad is not being good—it’s being bad, just less so. To be efficient is the same as being less bad. If I left here and went north to Canada and found myself going 120 miles an hour toward Mexico, it is not going to help me to slow down to 20. I’m going the wrong way. We need a change in direction.
“What we really need is an eco-effective strategy, to go along with our eco-efficient one, where we look at the idea of actually inventing new things that will take us all the way up to our desired goals.”
‘The industrial revolution of 150 years ago was not designed,” McDonough tells me. It evolved over decades as captains of industry and their technologists learned how to overpower nature and forge great machines to make standardized items of consumption. “If you look at the first industrial revolution as a retroactive design assignment, it would be to design a system that puts billions of pounds of toxic waste into the air and the water, depletes our soils and washes toxins into the ocean or into the air, produces endocrine disrupters to affect our hormonal systems, creates and distributes carcinogens, causes climate change, and dumps plastics in the oceans. If this was the design assignment, we’re doing great. If it’s not the design assignment, then what is? And so instead of seeing what goes on today as inevitable, what we have to recognize is that it’s not possible any longer to say that it’s not part of our plan, because it’s part of our de facto plan. It’s the thing that’s happening because we have no other design. We need a new industrial revolution.”
The three principles of Cradle to Cradle, McDonough says, are really very simple, even if they do require a radical change in the way the world operates. “(1) Waste equals food. So we eliminate the concept of waste. (2) Use current solar income. So rely on natural energy flows—also geothermal and wind—instead of unnatural energy flows. (3) Celebrate diversity. We want to see as many manifestations within the protocol as possible to celebrate human culture—natural culture. We want 400 kinds of French cheese, but we don’t want 400 kinds of French plastic. So within technology, we want coherency; within biology, we want diversity.”
One of the things that is holding back the environmental movement and its proponents, says McDonough, is the collective burden of guilt about the ills of our society. “They say they want durable products that last a long time. Like a 25-year car. I’ll tell you why that’s not good. That car will still be made with toxins in the adhesives, compound epoxies. O.K., it amortizes its damage over a longer period of time, but it’s still a car that is damaging. You also lose jobs, because people don’t buy enough cars. You are using outdated technology on the roads for a longer time.” The solution that he and Braungart suggest is a five-year car that allows for industry to “transform the technology at high speed toward the Cradle to Cradle concept. The five-year car is a car whose materials are all coherent and tagged. In fact, all materials in the car have ‘passports.’ So we know where they come from, and we know where they’re going”—back to the auto-makers—“after five years of utility, so the car could be recycled and updated with the latest in safety and efficiency. All done with the same materials that you—in effect—lease from the auto company. They keep making the cars out of the same stuff.”
In order to pull this off, McDonough says, “we need a huge amount of R&D—fast,” to produce gut remodeling of industry so that systems will become so well designed there is no need to restrain industry. “Regulation is a sign of design failure,” he insists. “A regulation is what we call a license to harm: a government-issued permit to industry so that it can dispense destruction, sickness, and death at an acceptable rate.
“I want things designed so well there is no need for regulations,” he continues. “How about cars that spew out good emissions? Factories that make clean water. Then growth is good. Then the question becomes: What do you want to grow? Right now industry is set up to grow cancer and Alzheimer’s. For every case of leukemia we create nine jobs. Are the government and industry willing to sign on to that as the right kind of job-creation program? If so, we clearly need an alternative plan.”
The first sweeping change McDonough calls for is to have solar energy brought to scale—which is generally accepted as a viable plan. “I want to see solar power cheaper than coal. Then the forces of the market will deliver us a solar-powered world We’re not just talking about solar collectors on our roofs,” he says. “Think of square miles of marginal land covered with them.”
He admits, “The order of magnitude that we’re going to have to scale up to is immense. Can we achieve it? Of course we can. We make over a trillion auto parts every year. We do very complicated things. When we think about how simple it could be to make solar collectors—flat sheets in the sunshine—this is not a complex thing, to capture solar energy.”
‘You picked a good day to come along with me,” says McDonough as we cross the nasa Ames Research Center campus after a series of meetings. “You can see the breadth of my work. We are really starting to get into some weird, unexpected areas.” One of today’s discussions with high-ranking nasa scientists veered into speculative talk of McDonough’s helping to design colonies on the moon and Mars.
Retired General S. Pete Worden, the director of the Center, announced to his colleagues, “If the first thing we do is make a rubbish heap on the moon, that is not a good start.” The nasa scientists see strong parallels between their requirements for extraterrestrial colonies and McDonough’s drive to eliminate terrestrial waste and exploit solar energy. “Our buildings on the moon and Mars would need to be a waste-minimum if not waste-free environment, so why not make them Cradle to Cradle?” asked Olga M. Dominguez, nasa’s assistant administrator for the Office of Infrastructure and Administration, who is McDonough’s champion among the organization’s officials in Washington. More immediately, McDonough has been exploring the idea of constructing a building at the Center that will function on Cradle to Cradle principles. Diana Hoyt, a nasa senior strategic analyst in the meeting, said that “as a prototype for new design strategies and technology, this could be the first lunar building on earth.”
McDonough was pleased to inform nasa that the prototype for such a building already exists. He completed it in 2001 in Oberlin, Ohio. The Adam Joseph Lewis Center for Environmental Studies, at Oberlin College, is considered by McDonough to be the test case for his grandest schemes in sustainable design.
“It’s a building like a tree,” he says. “That was the design assignment, and when you think about a tree as a design assignment, it makes you think about design humility. Millions of years of R&D went into a tree. Unfortunately, in my world of architecture, the word ‘humility’ and the word ‘architect’ have not appeared together in the same paragraph since The Fountainhead. Just remember, it took 5,000 years to put wheels on our luggage.”
With just a few years of R&D, McDonough tried to simulate arboreal perfection. “Think about what a tree can do,” he says. “It can make oxygen, sequester carbon, fix nitrogen, distill water, provide a habitat for hundreds of species, accrue solar energy as fuel, make complex sugars into food, change colors with the seasons. We imagined ways we could do this in a 13,600-square-foot structure.”
He succeeded to a large extent. The Lewis Center, made of glass, steel, and brick, with a soaring arched roof supporting solar panels, produces 13 percent more energy than it consumes, all through solar intake and eco-effective design features. The building is covered with trellises of vines, and a grove of trees on the north side helps to block wind and provides a habitat for birds. A “living machine” inside and next to the building has a marsh system full of organisms such as snails and plants that clean the wastewater. Classrooms face west and south to absorb the sun. Special windowpanes control the intake of ultraviolet light. Careful landscaping eliminates the need for pesticides and irrigation. The interior is designed with raised floors and leased carpeting, which goes back to the manufacturer at the end of its useful life in order to be made into new carpet. The entire building can be disassembled, and its elements cycled back into the “technosphere” to be re-used. It is a waste-free unit that enhances its environment.
“We think of buildings like trees and cities like forests,” McDonough says later in the day to hundreds of nasa personnel in a lecture hall.
The slide projected on the screen behind him shows a rendering from the master plan his firm has done for the city of Liuzhou, in southern China. “Think about Paris with farms on the roofs,” says McDonough, eliciting oohs from the audience as he reveals a bird’s-eye view of a prospective, beautiful downtown Liuzhou. Scores of buildings are crowned with orchards, crop rows, and rice paddies, taking the place of hot, ugly roofs. It’s an alluring vision: the city as a dense “forest,” with each building supporting—literally—farmland made of native soil. McDonough has lifted up the earth and put it several stories above the streets. Green roofs help to prevent water-runoff and pollution problems—water feeds plants, instead of running into sewers—as well as heating and cooling problems, since the roofs absorb solar heat. Picture a habitat for hundreds of species of plants and animals, instead of an overheated platform for an air-conditioning unit.
“China is going to house 400 million people in the next 12 years, so imagine that,” McDonough says. “You know, it’s like rebuilding the entire United States in seven years—all the housing here. They’ve made brick illegal in 174 jurisdictions, because they’re afraid of losing all their soil and burning all their coal making brick. So we have to look at new materials; we have to look at new strategies.”
To facilitate his work in China, in 2000 McDonough accepted the co-chairmanship of the board of the China-U.S. Center for Sustainable Development, an agency that seeks to create positive solutions to the massive environmental and ecological issues the nations have in common. With Madame Deng Nan, daughter of the late premier Deng Xiaoping, who is the chief executive secretary of the China Association of Science and Technology, he is coming up with suggestions for a more sustainable future for the most populous country on earth.
‘We were talking today about lunar architecture, and wouldn’t lunar architecture have to be sustainable,” McDonough says from the podium at nasa. “As our species begins to explore the potential of our design, and we start to imagine what it would be like to have a goal like this, I’m going to give you a bit of my background, to sort of set the stage for future work.
“I was born in Tokyo in 1951, after the Second World War [where his father served as a foreign-language officer],” he says. “And when I was a little kid lying on a futon, I remember listening to the oxcarts arriving from the farmlands, coming to collect our sewage—which my mother happily called the ‘honey wagons coming to collect our night soil.’ And being little children, you can imagine how excited we were about these stories about poop. We thought this was just the greatest thing, this idea that our waste could go out into the farmlands, become composted, become food, and come back on the carts in the morning—in the form of tofu and vegetables and things like that.
“Most of my childhood,” McDonough continues, “was in Hong Kong, where we had six million people, who were mostly refugees from Communist China, sharing the same small island and territory nearby. During the dry season we had water every fourth day. And the relationship of the Chinese to the land is fundamentally different than our own. This land has been continuously farmed for 5,000 years. And how do you farm the same piece of dirt for 5,000 years if you don’t understand nutrient flow? In ancient China, it was impolite to leave someone’s house after a meal without leaving a deposit, because you were taking their nutrients. It’s a very tight equation: waste equals food.”
A few weeks later in his office in Charlottesville, McDonough tells me in an interview about moving, as a teenager, with his family to Westport, Connecticut. His father had become president of Seagram’s overseas division. McDonough experienced profound culture shock. “All of a sudden I saw American kids leaving the water running in the showers after gym. And I remember being aghast. That was for me my late introduction to this world that we’ve come to have in the United States now—where it’s estimated that if everybody used as many resources as the average American we would require six planets.”
After graduating from Dartmouth, McDonough helped put himself through architecture school at Yale by working weekends and summers as chauffeur to the bandleader Benny Goodman. Before entering graduate school, he went to Jordan to work on King Hussein’s Jordan River valley redevelopment project. “That changed me for life,” he recalls, “because I had the chance to live in a Bedouin tent. When I first got there, I looked at this tent made of goat hair and said, ‘They’re going to make me live in a black tent in this 120-degree heat with no shade, no air movement?’ But once I was in the tent, I discovered I was in deep shade, protected from ultraviolet light. The surface of the tent would heat up, and you’d get convective currents, so all of a sudden there was a breeze. The coarse weave was so open that the light came streaming in, so it was full of beautiful light to read by inside. When it rains, the hairs swell up, and it gets tight as a drum. And you make it from [a goat] that follows you around and eats everything you can’t.”
McDonough says he remembers thinking, How exquisite are these tents? “At the same time, we were helping the local tribes make adobe houses, which work under entirely different principles of thermal mass and diurnal cycles. The heavy brick moderates the temperature in ways that are totally effective for this place as well. So, I learned about mass and membrane and transparency from the tent and the adobe, and I saw that when you finish with them they return to the earth. The mud adobe hut is the earth; the tent will become compostable material.”
“Then, when I got back to Yale to start graduate school,” McDonough continues, “there was the first oil shock, in 1973. And I don’t know if you remember Sheikh [Ahmed Zaki] Yamani [the former Saudi minister of oil]. He made two remarks in forming opec. When asked, ‘Do you think we’ll see the end of the age of oil?,’ he said, essentially, ‘I don’t know that we’ll ever see the end of the age of oil, but I can tell you this: the Stone Age didn’t end because we ran out of stones. The oil age won’t end because we run out of oil.’ This had a huge effect on me. I started working on a solar house as a project at Yale.”
Ford’s River Rouge plant, Dearborn, Michigan.
Ford’s River Rouge plant, Dearborn, Michigan. Courtesy of William McDonough & Partners.
At the time McDonough entered architectural practice, modernism was still the standard in New York City, where he set up shop. As much as he admired the Seagram Building, one of the very first sealed-window International Style towers, he had little interest in contributing another glass tombstone to the world. He looked at Seagram and the many cheap copies of it being thrown up by developers and wondered, What are we building along our highways but sealed-glass gas chambers—structures that cut their inhabitants off from nature and turn their backs to their environment?
An early commission, in 1984, for the executive headquarters of the Environmental Defense Fund, in Manhattan, was really an assignment to create a healthy workplace. McDonough’s team started looking hard at materials and systems for their effects on human and ecological health. “We found out that our profession didn’t know anything,” McDonough says. “We started asking manufacturers questions about their products: What was in the paint? Was there mercury in the light fixtures? Could the furniture be recycled? And the answers we typically got were things like: It’s proprietary. It’s legal. Go away.”
“We did the best we could at the time,” McDonough writes in Cradle to Cradle. “We used water-based paints. We tacked down carpet instead of gluing it. We provided thirty cubic feet per minute of fresh air per person instead of five. We had granite checked for radon. We used wood that was sustainably harvested. We tried to be less bad.”
Struggling for recognition as an architect in New York City with an ecologically minded practice but few clients who understood or cared about ecology, McDonough took on projects such as the Quilted Giraffe restaurant and the Paul Stuart store on Madison Avenue, neither one a landmark of sustainability. (In the case of the Paul Stuart job, he insisted on having 1,000 oak trees planted to replace the 2 used in the construction of the interior.)
“I was tired of being less bad,” says McDonough. “The way Frank Gehry must have felt when he made the decision: No more work for developers—I’m doing my own thing. As Louis Pasteur said, ‘Chance favors the prepared mind.’ This is how I felt when I met Michael Braungart.”
Braungart was a veteran of some German green-movement protests. As he writes in Cradle to Cradle, “I was caught up in the notion that industry was bad, and environmentalism was ethically superior to it.” His perspective changed after he and other demonstrators received a surprisingly warm reception from the director of a chemical company whose smokestacks they had chained themselves to. Braungart decided that his nascent environmental-chemistry-research group should work with industry rather than against it, and so, at the suggestion of the chemical-plant director, he changed his group’s name from the Environmental Protection Enforcement Agency to the Environmental Protection Encouragement Agency (E.P.E.A.).
McDonough met Braungart at an E.P.E.A. event on a Manhattan rooftop. The chance encounter lit a spark that would lead to the drive toward a second industrial revolution and the birth of Cradle to Cradle.
The next day they resumed their conversation in McDonough’s office. “He described the whole idea of materials that go back to soil and materials that go back to technology, and that’s when I said, ‘Oh, I see. Waste equals food,’ ” McDonough recalls. “Then we started talking about how this worked in the cosmos: that energy would come from the sun, that materials and chemistry would be seen as mass flows on the earth, and they had to be coherent. And we got so excited about it that we wanted to draw diagrams, and I didn’t have any flip charts or marker boards on the walls or anything. I was in my conference room. But when I draw and sketch architecture projects early, I have a big fat pencil, so I handed it to him and said, ‘Go ahead and draw.’ He started diagramming all of these scientific explanations of waste equals food on the wall, and I wish I had saved it, because it was really quite amazing. What he was talking about was mass-energy balance. If we combined the chemistry that he was doing with the design that we were doing, we could come up with something new. Effectively, that’s when we started the whole concept of design chemistry. It was a eureka moment.”
Their first collaboration on a product, in 1995, seems like a virtual industrial miracle. “We started the company to do textiles,” says McDonough. “A fabric company called Designtex, owned by Steelcase, was doing a portfolio series of fabrics, by Aldo Rossi, Richard Meier, Bob Venturi, Denise Scott Brown, and me. And when I was asked to design what they looked like, I said, ‘Well, I’d have to design what it’s made out of. Not just what it looks like, but what it’s made from.’ So Susan Lyons, who was then the creative director for Designtex, got this immediately, and she selected a mill in Switzerland as the most advanced textile mill that she could think of that could take on this assignment.”
The McDonough-Braungart group tested all of the dye chemicals to determine if they caused cancer or other problems—birth defects, immune-system disruption, soil and water toxicity. They found that, of the 8,000 chemicals used in the dyeing and finishing process, only 38 met the protocol standards for human and ecological safety. But Braungart determined that was enough. With 38 chemicals, virtually any color could be produced, and costs associated with regulatory codes had been reduced, so the fabric’s price remained competitive. The human gains were even greater—health risks for mill workers and customers were greatly reduced.
The Herman Miller GreenHouse in Holland, Michigan
A sun-filled interior at the Herman Miller “GreenHouse” factory and offices in Holland, Michigan. Photograph by Todd Eberle.
“When they tested the water leaving the plant, the Swiss inspectors thought their instruments were broken. It was as clean as the water coming in—which is Swiss drinking water. On top of that, the trimmings from the fabric, which once were classified as hazardous waste and could not be buried or burned in Switzerland, were now contributed to the local gardening club and used as mulch for the compost heap.”
The miracle of the Swiss fabric has become the model for the Cradle to Cradle Certification system, which M.B.D.C. established in 2005. To date, more than 100 products, including a flushable diaper insert from gDiapers, chairs from Herman Miller, and even packaging from the U.S. Postal Service, have received the Cradle to Cradle seal of approval, a cross between the Good Housekeeping Seal and the leed (Leadership in Energy and Environmental Design) Green Building Rating System given by the U.S. Green Building Council.
In McDonough’s architecture studio in Charlottesville, where 49 associates work at ranks of desks, McDonough gestures to a scale model of the headquarters he designed for the Gap clothing company in San Bruno, California, south of San Francisco, completed in 1997. (Space in the building was recently leased from the Gap by Google to house its YouTube division.) “I think 10,000 architects have been through that building,” says McDonough. Many of McDonough’s buildings do not carry the U.S. Green Building Council’s leed certification, because they were built before leed came into being, in 2000. (Since then, some have been given “existing building” leed certification.) Part of the early design and planning for leed took place at a meeting hosted by McDonough at the University of Virginia, where he was dean of the architecture school from 1994 to 1999.
Later, McDonough and I stand on the green roof in San Bruno, and although we are only a few hundred feet from a freeway, the rolling vegetation up here gives the illusion of being in the Irish countryside. It was one of the first such roofs to be built in the U.S. “The design team had to get permission from the federal government to go on federal lands to collect the native seeds,” says McDonough. “It is effectively a nursery of native seeds for anyone who needs them.” We descend a ladder to the work floors as McDonough explains how the building has very significantly reduced energy consumption by means of an under-the-floor cooling system, which admits chilly air during the night and releases it during the day. As a result, there is reduced need for conventional air-conditioning.
“We were trying to show that it could exist—therefore, it is possible,” says McDonough. “So now when someone gets up and says, ‘We’re doing a giant green roof on a building—isn’t it wonderful?,’ it is wonderful. And it’s easier for them to say, ‘Let’s do it,’ because we did it once. We’ve only created the examples in the last 15 years that people can copy—the sort of things we did with Oberlin, the Gap, and the River Rouge.”
River Rouge, the massive Ford factory designed by Henry Ford in the 1920s, is the largest project thus far where McDonough has been able to show his ability to reverse the damage done by the Industrial Revolution. Almost a decade ago, at a Business for Social Responsibility conference in Boston, McDonough effectively stalked William Ford Jr., who had just been elected chairman of the company, to make a pitch concerning his ecological vision. He knew that the Ford heir had a very advanced green agenda for the automaker.
Ford representatives at the conference arranged a meeting for McDonough. “It was January 14, 1999,” he recalls. “We had a great conversation. It lasted most of the day. And then, after a while, he asked if I could take on the Rouge. I didn’t even know it was coming. Then he made an announcement at a Ford environmental conference, with cameras rolling, that we were going to be put in charge. So off we went.”
When McDonough arrived in Dearborn, Michigan, to see the factory, it approximated a toxic dump along a river. His brief was to make a new, green truck plant, and to solve the problem of runoff from the site, which had poisoned the river for almost a century. One of the most powerful slides McDonough uses in his sermon shows the completed Ford plant, with the largest green roof ever constructed at that time. “What you’re looking at in this picture is the roof of the River Rouge manufacturing plant that we designed,” he tells his nasa audience. “And those are killdeer eggs. Those birds arrived five days after the roof was put down.”
“Designers must become leaders, and leaders must become designers,” says McDonough, who is a great fan of Thomas Jefferson, the only architect-president. While McDonough was teaching at the University of Virginia, he lived in a house designed by Jefferson, and grew very fond, he says, of a passage in a letter the third president wrote to James Madison in 1789. “They were deciding the term of the federal bond,” says McDonough, “and Jefferson’s conclusion was that a federal bond should have a term of only one generation. And his logic was this: The earth belongs to the living. No man may, by natural right, oblige the lands he owns or occupies to debts greater than those that may be paid during his own lifetime. Because, if he could, then the world would belong to the dead, and not to the living.”
Peter Eisenman set out his thoughts on architecture at RIAS 2008
Point one: Architecture in a media culture
Media has invaded every aspect of our lives. It is difficult to walk out on the street or stand in a crowded elevator without encountering people speaking into cellular phones at the top of their voices as if no one else was around. People leave their homes and workplaces and within seconds are checking their Blackberries. Their iPhones provide instant messaging email, news, telephone and music—it’s as if they were attached to a computer.
Less and less people are able to be in the real physical world without the support of the virtual world. This has brought about a situation in which people have lost the capacity to focus on something for any length of time. This is partly because media configures time in discrete segments.
Focus is conditioned by how long one can watch something before there is an advertisement. In newspapers stories keep getting shorter, the condensed version is available on the internet. This leads today to a corruption of what we think of as communication, with a lessening of the capacity to read or write correct sentences. While irrelevant information multiplies, communication diminishes. If architecture is a form of media it is a weak one. To combat the hegemony of the media, architecture has had to resort to more and more spectacular imaging. Shapes generated through digital processes become both built icons that have no meaning but also only refer to their own internal processes. Just think of any architectural magazine today devoted, supposedly, to the environment, and instead one finds media.
Point two: Students have become passive
The corollary to the prevalent media culture is that the viewing subject has become increasingly passive. In this state of passivity people demand more and more images, more visual and aural information and in a state of passivity people demand things that are easily consumed.
The more passive people become the more they are presented by the media with supposed opportunities to exercise choice. Vote for this, vote for whatever stories you want to hear, vote for what popular song you want to hear, vote for what commercial you want to see. This voting gives the appearance of active participation, but it is merely another form of sedation because the voting is irrelevant It is part of the attempt to make people believe they are participating when in fact they are becoming more and more passive.
Students also have become passive. More passive than students in the past. This is not a condemnation but a fact. To move students to act or to protest for or against anything today is impossible. Rather they have a sense of entitlement. The generations that remember 1968 feel that those kinds of student protests are almost impossible today. For the last seven years we have had in the US one of the most problematic governments in our history. Probably the most problematic since the mid-19th century and president Millard Fillmore. Our reputation in Europe, our dollar, our economy, the spirit of our people, has been weakened. In such a state of ennui people feel they can do little to bring about change. With the war in Iraq draining our economy there is still the possibility that the political party responsible for today’s conditions will be re-elected.
Will this have consequences for architecture?
Point three: Computers make design standards poorer
This passivity is related to architecture. Architecture today relies on one of passivity’s most insidious forms—the computer.
Architects used to draw volumes, using shading and selecting a perspective. In learning how to draw one began to understand not only what it was like to draw like Palladio or Le Corbusier but also the extent of the differences in their work. A wall section of Palladio felt different to the hand than one of Le Corbusier’s. It is important to understand such differences because they convey ideas. One learned to make a plan. Now, with a computer, one does not have to draw. By clicking a mouse from point to point, one can connect dots that make plans, one can change colours, materials and light. Photoshop is a fantastic tool for those who do not have to think.
The problem is as follows. “So what?” my students say, “Why draw Palladio? How will it help me get a job?” The implication is this: “If it’s not going to help me get a job, I don’t want to do it.” In this sense, architecture does not matter. In a liberal capital society, getting a job matters, and my students are in school precisely for this reason.
Yet education does not help you get a job. In fact, the better you are at Photoshop the more attractive you are to an office, the better you will work in that office.
If I ask a student to make a diagram or a plan that shows the ideas of a building, they cannot do it. They are so used to connecting dots on a computer that they cannot produce an idea of a building in a plan or a diagram. This is certain to affect not only their future, but the future of our profession.
Point four: Today’s buildings lack meaning or reference
The computer is able to produce the most incredible imagery which become the iconic images of magazines and competitions. To win a competition today one has to produce shapes and icons by computer.
But these are icons with little meaning or relationship to things in the real world. According to the American pragmatist philosopher C S Peirce there were three categories of signs: icons, symbols, and indices. The icon had a visual likeness to an object.
Robert Venturi’s famous dictum categorised buildings as either “a duck or a decorated shed”; the difference between an icon and symbol in architectural terms.
A “duck” is a building that looks like its object—a hotdog stand in the form of a giant hotdog or, in Venturi’s terms, a place that sells ducks taking the very same shape as a duck. This visual similitude produces what Peirce calls an icon which can be understood at first glance.
Venturi’s other term, the “decorated shed”, describes a public facade for what amounts to a generic box like building. The decorated shed is more a symbol, in Peirce’s terms, which has an agreed upon, or conventional meaning. A classical facade symbolises a public building, whether it is a bank a library or school.
Today the shape of buildings become icons which have none of these external references. They may not necessarily look like anything or they may only resemble the processes that made them. In this case they do not relate outwardly but refer inwardly. These are icons that have little cultural meaning or reference. There is no reason to ask our more famous architects: “Why does it look like this?”
There is no answer to this question because “Why?” is the wrong question.
Why? Because the computer can produce it. One could ask these architects: “Why is this one better than that one?” Or “Which one of the crumpled paper buildings is better?” Or “Which one is the best and why?”
There is no answer again to these questions. Why? Because there is no value system in place for judging, and there is no relationship to be able to judge between the image produced and its meaning as an icon.
These icons are made from algorithmic processes that have nothing to do with architectural thinking.
Point five: We are in a period of late style
Edward Said in his book On Late Style describes lateness as a moment in time when there are no new paradigms or ideological, cultural, political conditions that cause significant change. Lateness can be understood as a historical moment which may contain the possibilities of a new future paradigm.
For example there were reasons in the late 19th century for architecture to change. These included changes in psychology introduced by Freud; in physics by Einstein; in mathematics with Heisenberg; and in flight with the Wright brothers. These changes caused a reaction against the Victorian and imperial styles of the period and articulated a new paradigm: modernism.
With each new paradigm, whether it is the French revolution or the Renaissance, there is an early phase, which in modernism was from 1914-1939; a high phase, which in modernism occurred 1954-1968 when it was consumed by liberal capital after the war; and a period of opposition. The year 1968 saw an internal, implosive revolution, one that reacted against institutions representing the cultural past of many of the western societies. This was followed by post modernism’s eclectic return to a language that seemed to have meaning. The Deconstructivist exhibition at the MoMA in 1988 put an end to this cliché and kitsch style.
Today I say we are in a period of late style. A period in which there is no new paradigm. Computation and the visual may produce a shift from the notational but this in itself is not a new paradigm. It is merely a tool. The question remains: What happens when one reaches the end of a historical cycle? On Late Style by Edward Said describes such a moment in culture before a shift to a new paradigm. A moment not of fate or hopelessness but one that contains a possibility of looking at a great style for the possibility of the new and the transformative. He uses as an example Beethoven’s Missa Solemnis, written at the end of Beethoven’s career. This was the composer’s response to the seeming impossibility of innovation. Instead Beethoven wrote a piece that was difficult, even anarchic, that could not be easily understood and was outside of his characteristic and known style. Beethoven’s later work is an example of the complexity ambivalence, and the “undecidability” that characterises a late style.
Point six: To be an architect is a social act
This last point deals with architecture and its unique autonomy. Since the Renaissance in Italy when Brunelleschi, Alberti and Bramanti established what can be called the persistencies of architecture—subject-object relationships—these persistencies have remained operative to this day. Alberti’s dictum that “a house is a small city and a city is a large house”, remains with us in all works that we see. In other words the relationship between the part and the whole: the figure and the ground, the house to its site, the site to the street, the street to its neighbourhood and the neighbourhood to the city.
These issues constitute the basis of what would be called the dialectical synthesis as an aspect of the ongoing metaphysical project. Thus one of the things that must be investigated is the problematic part-to-whole relationship—which is part of a Hegelian dialectical idea of thesis and anti-thesis forming a new whole or synthesis—and the relationship of building to ground.
Architecture has traditionally been concerned with these dialectical categories, whether it is inside/outside, figure/ground, subject/object. For me today, it is necessary to look within architecture to see if it is possible to break up this synthetic project from within. This attempt is what post-structuralism would consider the displacement of the metaphysics of presence.
If we continue to think that what is presented is necessarily truthful or what we see is truthful and also beautiful then we will continue to subscribe to the myth that architecture is the wonder of the metaphysics of presence. It may become possible with such an awareness to move away from what I call the hegemony of the image.
People always say formalism is the project of architecture’s autonomists. For me it is precisely this autonomy which is architecture’s delay of engaging with society. If it is architecture’s activity and its own discourse which in fact impacts society, then to be an architect is a social act.
This does not mean social in the form of making people feel better or happy. Or building houses for the poor or shopping malls for the rich or garages for Mercedes. I am talking about understanding those conditions of autonomy that are architectural, that make for an engagement with society in the sense of operating against the existing hegemonic social and political structures of our time. That is what architecture has always been.
What is Phase One of VERB? It's a collaborative pedagogy model. That means that architects, interns, designers, builders, students, professors, people considering architecture, and yes, even bored housewives can and should participate.
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I am starting a new kind of architecture school. Unlike most architecture schools, you wouldn't have to submit GRE scores or good grades or letters of recommendation. You wouldn't have to put the rest of your life on hold for 3 to 5 years. You wouldn't have to accrue tens of thousands of dollars in debt. At my architecture school, anyone could come for a few weeks and learn how to build a house with their own two hands. My teachers would take skills and concepts from some of these other workshops I've listed above... except classes would be held year-round to make it easy to fit into your schedule. I would have a number of different campuses around the country that would teach building designs appropriate to the local climate. And I need your help. Can you donate land for a campus? Can you dotate books for a library? Can you teach a workshop? Can you provide start-up capital? Let me know.
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